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Early History of Jain Dharma

Jainism traces its roots to a
succession of 24 Jinas
("those who overcome", or conqueror) in
ancient East India. The first Jina is traditionally
believed to have been a giant who lived 8.4 million
years ago. The most recent and last Jina was
Vardhamana (a.k.a. Mahavira, "The Great Hero") He was
born in 550 BCE) and was the founder of the Jain
community. He attained enlightenment after 13 years of
deprivation. In 420 BCE, he committed the act of
salekhana which is
fasting to death. Each Jina has "conquered love
and hate, pleasure and pain, attachment and aversion,
and has thereby freed `his' soul from the karmas
obscuring knowledge, perception, truth, and ability..."
Jainism is a syncretistic religion,
which contains many elements similar to
Hinduism and
Buddhism. The world's almost 4 million Jains are
almost entirely located in India. There are about
1,410 in Canada (1991 census).
Jainist Beliefs and Practices
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The universe exists as a series
of layers, both heavens and hells. It had no
beginning and will have no ending. It consists of:
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The supreme abode:
This is located at the top of the universe and is
where Siddha, the liberated souls, live.
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The upper world:
30 heavens where celestial beings live.
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Middle world:
the earth and the rest of the universe.
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Nether world:
7 hells with various levels of misery and
punishments
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The Nigoda,
or base: where the lowest forms of life reside
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Universe space:
layers of clouds which surround the upper world
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Space beyond:
an infinite volume without soul, matter, time,
medium of motion or medium of rest.
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Everyone is bound within the
universe by one's karma
(the accumulated good and evil that one has done).
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Moksha (liberation from an
endless succession of lives through reincarnation)
is achieved by enlightenment, which can be attained
only through asceticism.
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They are expected to follow five
principles of living:
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Ahimsa:
"non violence in all parts of a person --
mental, verbal and physical." 3
Committing an act of violence against a
human, animal, or even vegetable generates
negative karma which in turn adversely affects
one's next life.
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Satya:
speaking truth; avoiding falsehood
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Asteya:
to not steal from others
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Brahma-charya:
(soul conduct); remaining sexually monogamous to
one's spouse only
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Aparigraha:
detach from people, places and material things.
Avoiding the collection of excessive material
possessions, abstaining from over-indulgence,
restricting one's needs, etc.
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They follow Jains follow a
vegetarian diet. (At least one information source
incorrectly states that they follow a frutarian diet
-- the practice of only eating that which will not
kill the plant or animal from which it is taken.
e.g. milk, fruit, nuts.)
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They read their sacred texts
daily.
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Jains are recommended to pass
through four stages during their lifetime:
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Brahmacharya-ashrama: the life
of a student
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Gruhasth-ashrama: family life
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Vanaprasth-ashrama: family and
social services
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Sanyast-ashrama: life as a
monk; a period of renunciation
Divisions among Jains
There are two groups of Jains:
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The
Digambaras (literally "sky clad" or naked):
Their monks carry asceticism to the point of
rejecting even clothing (even when they appear in
public).
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The
Shvetambaras (literally "white clad"): their
monks wear simple white robes. The laity are
permitted to wear clothes of any color.
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