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The largest of the 10 provinces of Jammu and Kashmir, Ladakh is bordered
by the Karakoram chain of mountains in the north and the Himalayas in
the south. With the great Indus flowing right through Ladakh, the
province is divided into Leh, the capital, Nubra, Zanskar, lower Ladakh
and Rupshu. The many distinctive features of Ladakh are its uplands,
craggy, barren cliffs and plateaus. Governed by a climate that provides
about 50mm of rainfall each year, Ladakh is cold and dry. One,
therefore, will be faced with a long and bitter winter of frozen
landscape but yet very beautiful, and a short, hot summer when the
precious glaciers melt.
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THE PEOPLE AND THEIR CULTURE
With the
strong prevalence of Buddhism, the Buddhist monastery or gompa is a
pivotal force in Ladakhi life. Besides being centre-stage during all
celebrations and ceremonies, a gompa and its lamas are involved in
education, medication and many such social activities. Then there are
the lovely Ladhakis. Cut off yet content, their most winning feature is
a total absence of urbanity. How reassuring it is to meet a Ladakhi—simple,
cheerful and so incredibly industrious. Against the harsh backdrop of
barrenness, the famous Ladakhi spirit shines like a beacon. With a total
population of less than 150,000, the people of Ladakh belong to a
variety of races such as the Hunja, Daradas, Mons and Droks. The latter
have the distinction of being survivors of pure Aryan stock and the men
of this race are called Drokpas.
Among the various
attributes of Ladakhi life that strike an outsider as strange is the
headgear that is worn by the women—the perak. Studded in close rows on
this long article of skin from the black lamb, are a dazzling variety of
precious stones with turquoise the most striking. Coming back to the
gompas and lamas, these monasteries may be either of the Mahayana or the
Hinayana sect of Buddhism. The head lama is called a kushak meaning
reincarnation. The gompas of Ladakh are what give the region its unique
flavor and beauty. Typically, most gompas are built so that they perch
precariously on lone rocks or craggy mountain faces. Hemis, the largest
monastery in Ladakh, is a surprise to the traveler, as it cannot be seen
from the road. Impressive and intriguing, Hemis is different from other
important monasteries of Ladakh. The annual festival commemorating the
birth anniversary of Guru Padmasambhava is held for two days in
June-July, enlivening the courtyard of the monastery. The festival of
dances where good triumphs over evil in a colorful pageant is also the
annual ‘bazaar’ where Ladhakis from remote areas buy and sell wares.
However important these
festivals may be to the native of Ladakh, he or she is really most at
home while working, be it in the fields during the short summer or in
the house during the arduous and extremely cold months of winter. Most
of the local people are farmers. A specific variety of barely—girm –is
grown and eaten. The dzo, a hybrid between the yak and cow and hardy
enough for the climate of Ladakh, is used to plough fields. Beautiful,
exotic flowers such as the iris and larkspurs are common during the
warmer months. Production of the famous pashmina and other varieties of
wool is a major profession since sheep, goats and yak are in plenty.
Synonymous with Ladakh is the yak; its meat, horns, hooves, hide, hair
and even tail are useful.
The Ladhakis believe in
hard work. The long bleak and cold months of winter find them busy
weaving wool into garments, making local handicrafts to be sold during
festival and manufacturing ropes, bags and other such useful articles.
These simple folk also follow a special social structure. Interestingly,
the eldest son of the family inherits all the property, gets married and
must also shoulder responsibility for looking after the rest of the
family. In a further attempt to retain the original family unit, another
peculiar custom is practiced. The younger sons may either live on in the
family and also be husbands to their sister-in-law or they can become
lamas and get recruited into a monastery. These customs are still
prevalent though attempts are being made by the law to make the
situation morally more acceptable.
The lamas, on the other
hand, like most servants of God the world over, are totally set apart
from worldly affairs. There must be close to 5,000 lamas in Ladakh.
Hemis monastery alone can house 150 lamas at any one time. There is a
gompas in every village with its income coming from gifted land and
donations. The monastery land is tilled by peasants and not the lamas
who are not supposed to do such work. Valuable works of art—tangkhas
–and masks, musical instruments of a typical kind and various precious
figurines are housed in the gompas. Hemis is especially renowned for a
huge painting of the Buddha which is displayed once in 11 years. Thikse
monastery, near Leh, is considered an architectural wonder whereas Shey
monastery has a huge gold-plated copper statue of the Buddha. Alchi,
Likir and Lamayuru are amongst the oldest gompas of Ladakh. Alchi was
built 1,000 years back and Likir in the 11th century. Each monastery,
distinct and attractive, imparts to Ladakh that specially intense
culture where simplicity is so intricately interwoven with color and
industry. |